September 2010 Archives
Newman as Masculine Anti-Hero in "Cool Hand Luke" (1967)By on September 23, 2010 8:24 AM | No Comments
That's what I call a movie sensation: watching Cool Hand Luke, an American classic movie, starring Paul Newman in one of - if not his - best roles, left me all wet and impressed on my couch. The plot in itself is pretty simple: our hero, soon to be called "Cool hand Luke," is sentenced to two years in prison because he was caught dead drunk while cutting the heads off parking meters in his small town. He is sent in a sunny prison camp, somewhere in Georgia, surrounded by hot, topless thugs of all kinds, and working like a slave under the eyes of a sadistic captain - big brother is watching you. In this context, oscillating between gay porn ambiance and concentration camp, Luke gains respect from his mates by the aura of his personality and a series of escapes: after his third escapade, he is finally killed by cops while having a conversation with God in a desolate church.
Luke is not just a social outcast, but he incarnates, well before Edward Scissorhands, a tormented, beautiful prince fallen on earth, lost and confused among the rules and norms of his peers. The symbolic gesture of cutting the heads off parking meters shows his resistance to the logics of discipline and capitalism: but more than a rebel, Luke stands out as an existentialist subject who takes the radical freedom to question the basis of the society he lives in, starting with the faith in God, the duty of obey and fear cops, and the quest for money. Prophet without a revelation, seducer without sexual activity, he only rules with the devastating charm of his smile and the paradoxical strength of his skepticism. In his confrontation with either God ("I guess you're a hard case, too") or the captain ("I wish you'd stop being so nice with me"), just like when he plays poker with his fellows, he expresses the wit of the weak, and makes some point out of his nothingness. In this case, including his tragic end, he reminds us of another enigmatic figure of resistance, Melville's Bartleby.
Luke is a hero of a strange kind: an anti-hero. Although his masculinity is blatant and overwhelming, he does not fit the classic standards of manliness. At the beginning of his stay in the camp, his independence and irony make him engage in a fight against the leader of prisoners, Dragline. The spectator expects him to knock out Dragline out of bravery and violence, but actually Dragline beats the hell out of him: the surprise comes from the fact that Luke, in spite of his inferiority, keeps standing up over and over, receiving more blows and approaching the edge of a black out or a mortal injury. Reluctant to surrender, he impresses so much Dragline by his resistance that, finally, it is Dragline who stops beating him and gets out of the ring. Luke's masculinity is not so much about beating other people than it is about taking it in without fainting - some sort of power bottom, indeed. After this episode, Dragline loves Luke and calls him his baby until his sacrifice for him at the end of the movie.
Women do not matter for Luke, it is pretty clear in an amazing scene of the movie when prisoners leer at a woman washing her car in a very erotic way. All the prisoners enjoy this exhibitionist show and are just about to jerk off in their pants. Only Luke remains quiet and comments that she's pretending to look innocent, but that she is actually enjoying every minute of her performance. Likewise, during his second escape from the camp, Luke sends Dragline a magazine in which he appears on a page surrounded by two beautiful women. When he is caught by the cops and brought back to prison, the prisoners are all excited about asking him about these girls, but he tells me the picture was a phony, he only sent it to please them.
Eventually, only one woman matters to Luke, and it is after her death he starts running away from his prison and takes one step further in his opposition to discipline and punishment: this woman is his mother, Arletta, played by Jo Van Fleet. What we have here is maybe a failure to communicate between Luke and Big Brother, but no failure in terms of compassion and emotions: by the end of the movie, Cool hand Luke acquires a charisma that survives him and blesses the audience with a confusing sensation of grace. A masterpiece, indeed.
Here's a taste -- the famous car wash scene:
Study: Majority of US Gay Men Support Criminal HIV Disclosure LawsBy on September 21, 2010 8:21 AM | 1 Comment
From AIDSMap:
Two-thirds of US gay men believe that it should be illegal for an HIV-positive man to have unprotected anal sex without disclosure, investigators report in the October edition of AIDS Care."Believing that it should be illegal was associated with HIV-negative or unknown status, less education, having a non-gay sexual orientation, living in a state that was perceived as hostile towards GLBT persons, reporting fewer UAI [unprotected anal intercourse] partners...and feeling greater responsibility", write the authors.
[snip]
The overwhelming majority (70%) of HIV-negative and untested men (69%) supported legal sanctions, but only 38% of HIV-positive men endorsed criminalisation. "These differences most likely reflect a shift in orientation toward criminal statues on HIV transmission following seroconversion", comment the investigators.
Men with the lowest educational achievements were most likely to support criminalisation (75%), and those with a degree least likely (58%).
Over three-quarters of men who did not identify as gay or bisexual supported criminalisation compared to 63% of those who had some form of gay identity.
In addition, those who were least comfortable with their sexual orientation were most likely to endorse criminalisation.
The full text of the actual study can be downloaded for free here.
New York's "The Saint" Opening Night - 1980By on September 21, 2010 8:04 AM | No Comments
To celebrate the 30th anniversary of "The Saint" in New York City 30 year ago yesterday, The Saint at Large is releasing a series of videos documenting the club. Fascinating, wonderful stuff. Check it out!
Via Joe.My.God.
TVFTB: "What's your funniest hook-up story?" (Ep#15)By on September 13, 2010 12:36 PM | No Comments
Scott and Maxime visit the coast of Michigan in this new installment of "The View From the Bottom," the show featuring two bottomless bottoms dishing about gay men's health, sexuality, and culture. In this episode, the bottoms talk about wanting to be HIV-positive, whether they can feel it when someone cums in their ass, if sex in big cities is better than sex elsewhere, the great things about public sex, and much much more! As always, e-mail your questions for the next episode!
Sex and Drama in Algiers: A Review of Moknèche's Viva LaldjérieBy on September 13, 2010 8:07 AM | No Comments
There are many amazing scenes in Nadir Moknèche's second movie, Viva Laldjérie. I guess my favorite would be the one where Goucem, a 27 year old single lady, has wild sex with a sexy jock she picked up in a nightclub in Algiers. As both of them are on fire and not interested in anything than a hookup, they go some underground place used by queers for their own pleasures. While Goucem and her partner fuck fiercely in this open space, they are being observed by Samir, a sexy guy who had been following Goucem for a while, and by Yacine, the gay son of Goucem's regular sugar daddy, Aniss. This scene offers a dizzy combination of voyeurism, cruising, and impersonal intimacy based on the confused dynamics of burning desires and clair obscure identities.
It all happens in the capital of Algeria, in 2003, when the country is trying to recover from the terror of the 1990s, but is still struggling with the corruptive authority of dictatorship and the rise of an oppressive Islamization of the nation. In such a difficult context, not much space is left for individualism and diversity, and yet Viva Laldjérie focuses on the lives of anonymous characters, three women and one gay men, who all fight with courage and dignity in order to express themselves against any norms, including when the price to pay is likely to become a social outcast or to end up assassinated. Yacine tries to be as openly gay as possible, but he is either beaten up by closeted Arabic men who become aggressive after sex or harassed by the police who do not tolerate any explicit homosexual identity.
In the end, Yacine wants to escape Algeria and go to France in order to live his sexuality without fearing for his life. Goucem is still single at 27 and she is not a virgin any longer, plus her married sugar daddy finally leaves his wife, but only to marry another of his mistresses. Goucem's situation as a straight woman with no children and no husband pushes her toward the edge, just like her neighbor Fifi who finally decided to work as a prostitute in order to maintain an agency of her own.
For a camp audience, the most beloved, dramatic character remains Goucem's mother, La Papicha, who used to work as a cabaret artist at Le Copacabana, a cabaret that had to be closed in the 1990 under the threat of religious terrorism. More fabulous than ever as 50 year old drama queen - absolutely worthy of some Almodovar divas - she refuses to beg for a French visa, teaches a little girl how to dance and bemuse men, and dreams of buying Le Copacabana in order to open it again.
Subtle, brave, oscillating between camp and pudor, Viva Laldjérie pays an emotional tribute to those who face infamy and pressure with the unexpected strength and beauty of sexual and gender mavericks. Thanks to them, and to directors such as Nadir Moknèche, there is space for hope, solidarity, and a better understanding of a nation in the making.
And good news: You can watch the entire movie via Hulu now!
More Bogus Reporting on HIV, Young Gay MenBy on September 8, 2010 10:57 PM | No Comments
You'd think the media had feasted itself silly on the notion that young gay men's reckless behaviors were fueling the HIV epidemic. And then I stumbled on this article from the UK Guardian this week -- with the explosive headline, "Young gay men fueling HIV epidemic, study warns." Irresponsbile and fear-mongering mainstream media garbage at its worst. THe picture accompanying the article -- featuring scantily clad, non-white men sweating profusely while gyrating on the dancefloor -- is just the icing on the cake. Or should I say, the shit-streak on the toilet.
But of course, this alarming headline bears no relation to what the research actually found. Timothy at Box Turtle Bulletin breaks it down for us:
The conclusions from this study were that there are two distinct methods of HIV transmission in Belgium and that these two populations have little overcross. Young gay men who become infected get the virus from other local young gay men while Africans and other non-gay patients came to be infected through travel or migrated to Belgium with the virus.* * What this study did not find was that "white gay men take greater HIV risk". The study told us almost nothing whatsoever about whether "white gay men" or "gay men of color" take greater risk, because the study had few gay men of color. Belgium is not known for its racial diversity (racism in Belgium is defined in terms of Dutch v. French speaking people). Nearly all of Belgium is white, so nearly all gay Belgians who seroconvert were also white.
* Nor did it find a rampant disregard for safer sex among gay Belgians. A rough calculation suggests that only about 4% of gay Belgian men are living with HIV, a rate a third that of the US. In fact, it would appear that a small subset of young gay Belgians were behaving irresponsibly (perhaps specific social circles) and were consequently infected with a number of sexually transmitted diseases, including HIV.
* Nor does the research of transmission rates and methods in Belgium tell us much about rates and methods in the rest of Europe and especially the rest of the West. This was a local study involving one Belgian city, not "Europe and the UK" or anywhere else for that matter.
This is why it is so critical for us to keep a close eye on media reports relating to gay men's lives. The media gets it not just wrong, but maliciously erroneous. Shame on not just The Guardian for smearing the queers, but also the dozens of other publications that picked up this non-sense angle and ran with it (which includes gay media, like Pink News). Daniel Reeders has an excellent post on the local Australian debates over this noxious misinformation. It's nothing short of scientifically-veiled gay bashing.
some abuse from the conservatives.By on September 2, 2010 5:17 PM | No Comments
I'm still working on the translation of what happens in the word youth conference.. this is only a sample about the several aggressions against the Youth Coalition for Education and Sexual Health...
hope to translate my note soon.
by the way the note we made says:
"In church did they teach you is good to urinate in public places?
we dislike your little present"
(Someone urinated our stand)
Sobre la conferencia mundial de Juventud 2010By on September 2, 2010 4:44 PM | No Comments
La conferencia mundial de juventud se llevó a cabo en un ambiente tenso, de homofobia, de militantes conservadores, de voces jóvenes de muchas partes del mundo alzando la voz entre quienes obviamente había muchas personas progresistas de varias partes del país y del mundo.
Llegué el domingo con la noticia de que la alianza internacional de juventudes, una organización católica, sesionaba en el domo de la feria a unos cuantos pasos del Polyforum en donde se realizó la conferencia mundial de juventud, y que además realizó con camisetas blancas una marcha antiaborto, (cabe recordar que en León hay mujeres encarceladas, de las cuales una de ellas, ni se ha comprobado si realmente estaba embarazada). El lunes, primer día de actividades se registraron agresiones contra jóvenes de la Coalición de Jóvenes por la Educación y la Salud Sexual (COJESS) en el momento en que trataron de entrar al Polyforum. Los y las jóvenes de la COJESS éramos fácilmente ubicados por nuestras camisetas rojas con leyendas sobre diversidad sexual, educación sexual, aborto seguro y derechos sexuales y reproductivos.
Para el martes existía un notable acoso por parte de las personas de derecha que entraban a todas las sesiones posibles sobre derechos humanos, sexuales y salud reproductiva, y que interrumpían a los y las ponentes en cada momento en el que se tocaban temas como aborto, educación sexual y derechos de las mujeres argumentando que el condón no es efectivo y que el único método que funciona es la abstinencia, que tenemos derecho a tener los hijos que queramos así sean veinte y que en nuestras casas deben hablarnos de sexualidad y jamás en las escuelas o en otros escenarios, repartieron panfletos sobre la amenaza de la equidad de géneros en la sociedad y se postraron con pancartas fuera del Polyforum que decían "Salud reproductiva o libertinaje disfrasado" (así, con faltas de ortografía) y "La ideología de género degenera a la sociedad", personas de estos grupos conservadores realizaron también acciones de sabotaje ante varias actividades de la COJESS (Coalición de Jóvenes por la Educación y la Salud Sexual), al irrumpir y descalificar el discurso científico y laico en el tema de salud sexual y reproductiva durante un taller facilitado por Jessica Reyes Sánchez de Salud Integral Para la Mujer SIPAM A.C. en colaboración con Alexis Hernández de Decidir, Coalición de Jóvenes por la Ciudadanía Sexual; al robar materiales informativos de las organizaciones MEXFAM A.C. y Equidad de Género A.C./Ddeser, así como lo muestran también las agresiones a lo compañeros Daniel Serrano y Juan Carlos Mendoza documentadas en varios periódicos, producto de la homofobia.
Muchos y muchas nos preguntamos el porqué un evento internacional de estas ambiciones y dimensiones se lleva cabo en una ciudad como León Guanajuato (donde mucha gente me trató bien, siempre y cuando no perteneciera a un grupo religioso con instrucciones específicas) Al inicio esta conferencia sería llevada a cabo en la ciudad de México, pero pareciera que el ambiente de izquierda que supone reina en la ciudad de México y la notable diferencia en cuanto a legislaciones comparada con otros estados de la república pudiera no ser conveniente para este resurgimiento de la derecha.
Al final de cuentas, las voces menos representadas fueron de las y los jóvenes, el foro de ONGs pareciera no haber sido tan exitoso y contundente por una tremenda falta de transparencia en el proceso que debiera ser un constante monitoreo a los objetivos de desarrollo del milenio entre los que se incluyen erradicar la pobreza y el hambre, combatir el VIH/Sida, el paludismo y otras enfermedades, promover la igualdad de géneros, mejorar la salud matera.etc.
En lo personal parte de mi corazón creció un poco más en León, me enfrenté a situaciones que afianzaron mi compromiso así como el de muchas y muchos compañeros de lucha y defensa de derechos de las y los jóvenes; una promesa de viajar a Aguascalientes, a Guadalajara, ir mas seguido al defe y hasta caerle a los Estados Unidos, el aprender que hacer ante provocaciones que incitan a la violencia (y que no necesariamente implican pedirle paciencia a papá Dios) Lamento la tardanza pero una experiencia así arda un poco en asimilarse.
Nol